DEVABHIKSHA

।। দেবভিক্ষা ।। 

(মানবজাতির কাছে শ্রীশ্রীঠাকুর অনুকূলচন্দ্রের আবেদন।)

‘‘ওগো ভিক্ষা দাও!--

     ঝাঁঝাল ঝঞ্ঝার পিশাচী জৃম্ভন শুরু হয়েছে,

বাতুল ঘুর্ণি বেভুল স্বার্থে

     কলঙ্ক কুটিল ব্যবচ্ছেদ

         সৃষ্টি করতে আরম্ভ করে দিয়েছে,

প্রেত-কবন্ধ-কলুষ

     কৃষ্টিকে বেতাল আক্রমণে বিক্ষুব্ধ করে তুলেছে,

অবদলিত কৃষ্টি অজচ্ছল অশ্রুপাতে

     ভিক্ষুকের মতো তাঁরই সন্তানের দ্বারে

         নিরর্থক রোদনে রুদ্যমান,

অলক্ষ্মী-অবশ প্রবৃত্তি-শাসিত বেদস্মৃতি--

     ঐ দেখ--মর্মান্তিকভাবে নিষ্পেষিত,

ত্রস্ত দোধুক্ষিত দেবতা আজ নতজানু--তোমাদেরই দ্বারে

     তোমাদেরই প্রাণের জন্য তোমাদেরই প্রাণভিক্ষায়

     তোমাদেরই সত্তার সম্বর্দ্ধনার জন্য

         ব্যাকুল হয়ে ইতস্ততঃ ঘুরে বেড়াচ্ছেন ;

কে আছ এমন দরদী আর্য্য-আত্মজ সন্তান!--

     তাঁকে মানুষ ভিক্ষা দেবে, তাঁকে অর্থ ভিক্ষা দেবে—

সব হৃদয়ের সবটুকু উত্সর্গ করে

     তোমাদেরই জন্য

সেই দেবোজ্জল প্রচেষ্টাকে সার্থক করে তুলতে ?

যদি থাক কেউ

     ওগো ধী-ধুরন্ধর উত্সর্গপ্রাণ

         নিরাশী নির্ম্মম!

এস,--উত্সর্গ কর--আত্মাহুতি দাও--  

     জীবন নিঙড়ানো যা-কিছু সঙ্গতি

         তাঁকে দিয়ে সার্থক হয়ে ওঠ,

     নিজেকে বাঁচাও, মানুষকে বাঁচাও, কৃষ্টিকে বাঁচাও ;

আর, বাঁচাও দুর্দ্দশাদলিত মহা-ঐশ্বর্য্যশালিনী

     আর্য্যস্তন্যদায়িনী, পরম-পবিত্রা

         ভিখারিণী মাতা ভারতবর্ষকে,

ধন্য হও, নন্দিত হও,

     ঈশ্বরের অজচ্ছল আশীর্ব্বাদকে

         মাথা পেতে লও,

শান্ত হও, শান্তি দাও,

     অস্তি ও অভ্যুত্থানকে

         অনন্তের পথে অবাধ করে রাখ ;

                  স্বস্তি! স্বস্তি! স্বস্তি!

SATYAM-SHIVAM-SUNDARAM

    SATYAM-SHIVAM-SUNDARAM

The auspicious day---MAHASHIVARATRI reminded us as to obey marriage and eugenic science of Aryan Culture. Shivalingam (a deity) a symbol of a composite generative organs.  “Arddhanariswar.”--- That concept exists in a male human body as xy sex chromosomal distribution. When meeted together male x+female x=female baby formation takes place, and male y+female x=male baby.  So, a  man should invest  his generative organ only in respect of  to be an ideal father as like as Lord Shiva, and a woman  should invest  her generative organs only in respect of  to be an ideal mother as like as Mother Parvati.  

Lord Shiva was glorified to His ideal Lord Vishnu, and He was  a preacher of Lord Vishnu. Mata Parvati  unconditionally love His glorified character  and follow Him, So if you want to be a good father, you should run after glory and if you want to be a good mother, you should run after your husband, then may have to chance to give birth a son as like as Kartikeya-Ganesha, a daughter as like as Laxmi-Swaraswati.

According to concept of Shree Shree Thakur Anukulchandra   :

CHARACTERISTIC OF AN IDEAL MAN

“Man should expand himself
blazing up his ideal
in his environment
exalting it in life, wealth and ability,
bestowing his self on every individual,
making them
unified in interest in him :
in such a way he runs after glory,
and this is the characteristic of a man ;” 

 

CHARACTERISTIC OF AN IDEAL WOMAN

 

“and where the female
follows man
with a darling dish of nourishment,
voice of vitality, influence of love,
push for the ideal,
tears of affection and sympathy,
proclaiming with the blow of conch,
'Run forward--
in exhaustion I am the shelter,
I the rest and life,
the arbour of love and
refreshment',--
that is the characteristic of a woman.”

That is the applied concept of SHIVALINGAM  POOJA.

To protect our generation from every inhuman activities, we should remember this in every moments.  

.

DHARMMA IS ONE

Dharma is One

and Dharma means
moving in a way that upholds, protects
and exalts existence,
and to keep on going in accordance
with this discipline
is the practice of Dharma ;
this practice of Dharma is of the same kind for all,
irrespective of individual nature
or the language one speak ;
by pursuing it, man,
according to time, place and individuality,
becomes exalted
through the unfoldment of his being
and can move himself forward
along with his environment
in all respects
towards healthy becoming,
achieving uphold, nurture and becoming
of existence
with proper and perfect knowledge,
being endowed with love for people,
with steps towards balanced union ;
and it includes the proper vision
of the laws of upholdment,
by following and observing which
becoming can be made exuberant
in benign essence.
And the central figure of Dharma is the Acharya
who has achieved consummation
by practicing, observing and realizing
these clues.
And the centre of Dharma is—
the integrated knowledge of Dharma is—
knowing and adopting that,
fulfilment can be reached
by adjusting the becoming with proper skill,
and the way to that—
is the Knower—the Acharya ;
and verily He is God, Ishwar, Brahma—
wherever you say
as an expression to indicate Him—
this is fact,
to speak truly,
all of us, whether calling Him
Allah, Vishnu or Ishwar,
are worshippers of the One ;
worshipper means one who with
unrepelling adherence
lives in the presence of the Acharya,
and attains proper progressive becoming,
with conduct, behaviour, movements, words and all—
and indefinitely prolongs his life,
that is,
builds up his life for a very long time,
making himself healthy, pure and beautiful.
Move on
adjusting yourself in concentric agility—
in words, deeds, thoughts and movements,
in all respects—
being an enlivening light
for the entire environment
and making everyone of the environment—
an enlivening light to you—
this is the whole matter.
The basic centre of everyone’s life-urge is one,
so One is object of our worship,
and whoever advances towards Him by any means
does have corresponding fulfilment
engraved in his character
with a lightning lustre—
with an adjustment of character
and active graceful excellence
emanating from his sonorous conduct
and this is the consummation—for all.
In the world of reality you may find even now
an Aryan Seer, a Muslim Seer, a Christian Seer
following the same standard ;
in fact they are all Aryans,
and Aryans are those who move on
with Ideal-centric practice of self-culture,
avoiding clashes and deviations
that hamper existence ;
their sayings, their ways, their conduct,
behaviour and adjustment
are of the same type—
with a realized generous go ;
of course their languages may differ.
By serving them no Hindu becomes a Muslim
no Muslim becomes a Hindu,
no Hindu becomes a Christian,
and no one is converted ;
from this service evolves the knowledge
that is devoted to the Ideal
and this constitutes the glow
of knowledge.
This is no symbol of social status ;
rather it is the wealth of consciousness
that belongs to samadhi *
attended with thorough conception ;
and this may be likened to the knowledge attained
by different successful and devoted scientists
according to their perception,
which has a glowing resonant tune
vibrant with knowledge
born of cognate concentration ;
its stand is the light of activity
inspired by proper internal and external move.
If people follow their traditions
and hygienic principles,
marry in similar families,
particularly maintaining compatibility of clan,
if improper marriage does not take place,
if they procure and use food with
benign adjustment
and observe family customs,
existential practices etc.
with a concentric go
and attentive adherence and devotion
without being distorted by distractions,
with readiness to serve the people
according to circumstances—
whether they are Hindus, Muslims or Christians
or whatever—
they are all followers of the same Dharma ;
there can be no conflict among them ;
mutual friendly relations and behaviour
may continue among them,
no damage being done to any race, varna or country.
And if there is any conflict
then take it for certain
that they are moving in way
which brings conflict ;
those who move in a conflicting way
consider deviation as ideal conduct ;
sincere self-culture
can hardly be found in them.
Again listen to what I say—
proper make-up of life’s stay
depends on proper diet ;
that is why the rules and customs
and the regulation of diet
should be fulfilling and nurturing to specific
characteristics—
contributing to existential health ;
the diet should in no case become
rajashik or tamashik * ;
it should be so adjusted
that it becomes fulfilling
to what is proper to existence
both in individual and family life ;
you have to go on following this path,
adjusting culture,
and reflecting its meaningfulness in personality,
and you are see
that your move fulfils
your existential family traits
and becomes consonant with your culture.
Whatever you may do
ignoring the performance of these things,
will lead to failure
and this with its evil-belching mouth
will gradually shatter the being, the society,
and the nation that one has
in a whirpool of destruction,
So Beware !
( SHREE SHREE THAKUR ANUKULCHANDRA : Dhriti-Bidhayana, Vol.II, 326)